I rarely express a personal
opinion (speculation, supposition or conjecture) without identifying it as
such. I suppose that’s because I hate to be wrong --- an aversion I developed from having been embarrassingly wrong on so many occasions before I learned how
to think! If I weigh
in on any subject of consequence, I do so only
when I have already critically evaluated the facts -- while always
remaining open to new evidence, of course.
There are some people who say they “like” Romney or Obama, Republican
or Democrat, the same way they “like” vanilla or chocolate, or prefer
basketball over football. It’s a mindless idiosyncratic preference based on
nothing but emotion and habit. One cannot factually prove that chocolate tastes
better than vanilla, or that basketball is better than football. There’s no real right or wrong here. It’s strictly a
matter of personal taste.
Many people – TOO many people – don’t know the difference
between a personal opinion based on
subjective, idiosyncratic preferences, and an “educated,” or “expert”
opinion, which is a well-reasoned conclusion based on a critical evaluation of
the available evidence.
Indeed, they don’t know there is a difference.
That’s why, when you contradict their irrational personal opinions with a
conclusion based on facts, they simply respond, “Well that’s your opinion.” That pronouncement implies the equal validity of all opinions, and is a shot at either
raising themselves to your level, or lowering you to theirs.
It’s all relative, they say, and they have a right to their opinion.
While they, indeed, have a right to their opinion, that doesn’t make their opinion right, nor does it require the rest of
us to respect that opinion, as if all opinions were created equal.
They simply aren’t.
If someone you love needed brain surgery, whose opinion
would you seek out: that of a surgeon who had done the operation successfully
many times? Or someone whose medical acumen derived exclusively from a basic
first aid course taken many years
ago?
Obviously, all opinions are not created equal.
An opinion based on subjective, personal bias or prejudice
and/or false premises is unworthy of respect and should be shown none.
At one time it was the opinion
of the Supreme Court of the United States that a black man had “no rights that
a white man is bound to respect.” (Dred Scott v. Sandford, 60 U.S. 393 (1857). At one time, it was the
opinion of many Germans that Hitler was the best thing since sliced strudel. At
one time it was the opinion of many people ( men and women, by the way)that women were too feeble-minded to be
independent and make their own choices about their own lives. (Indeed, some
people are still of this opinion.)
I consider these opinions to be unworthy of respect because they are
patently false, unsupported by any facts.
That’s not my opinion. That’s my conclusion.
The second error the “right to my opinion” crowd makes is to
embrace the notion that “everything is relative.” Relativists claim that there
is no such thing as objective truth, no such thing as a concrete fact. What’s
real or true for you, is different
than what real or true for me, and no
matter what the empirical, factual basis – or lack of it – for our beliefs,
they are all equally valid, the relativist would say. There is nothing right or
wrong, they would say, unintentionally paraphrasing the Bard, but thinking
makes it so. They would say that
there are no “natural” inherent, universal parameters of right and wrong. And they cling to this belief – until
they believe themselves to have been
wronged.
I propose that what’s True is always True and what’s Real is
always Real, regardless of one’s individual ability to see what’s real or true.
What does this have to do with fencing, you might ask?
I had a feeling that you would.
Some folks would say that whether you prefer to engage in
what we, much too charitably, refer to as “Olympic fencing” (“sport fencing”); or prefer to throw
on your favorite fantasy drag and cavort around as a knight, a musketeer, or a
Jedi; or prefer to practice what has become known as “classical fencing,” is
strictly a matter of personal taste. That is, they are all, some would say,
equally valid examples of sword use, just different “styles.” Vanilla or
chocolate, you see?
Nothing could be further from the truth.
The very best “air guitar” performer in the world, does not,
from that practice, learn anything about playing an actual guitar -- not
melody, not harmony, not chord structure, not rhythm – and therefore neither
does the air guitarist learn anything he/she can then extrapolate to other
instruments, or various kinds of music. That’s because the air guitarist isn’t
actually playing a guitar. He’s pretending to play a guitar by mimicking, in
caricature, certain persons he’s seen who, to some extent, actually play the
guitar.
The actor, “Olympic” fencer, the fantasy-role player isn’t
actually sword-fighting. He’s pretending to sword-fight by mimicking, in
caricature, certain persons he’s seen do what he thinks is sword-fighting.
Unfortunately, in the case of the sword, what the “air fencer” has seen is NOT
the actual use of the sword, but just another “air fencer,” who was, himself,
imitating another “air fencer” who was mimicking another “air fencer,” who was
imitating another ---- well, you get the idea.
The main difference between the actor on the one hand, and
the Olympian or fantasy role-player on the other, is that the actor is honest
about what he’s doing. If you ask him, he’ll tell you that he learned his moves
by rote, in order to do the play or the movie. He and his “opponent(s)” worked
out the moves carefully and practiced diligently so that everyone would
remember the dance and no one would get hurt. The actor won’t generally take on airs and wish to be
considered a real fighter, any more than after doing Hamlet, he would demand to
be addressed as “your highness,” ever after. The actor knows he’s pretending to be something he’s
not. Fantasy role-players seem to
often to have blurred the distinction, and Olympic fencers have lost it
completely.
The sine qua non
of fencing is the ability to use a sword to defend yourself in a fight. That is
the foundational objective of fencing. There are several theories about how
best to accomplish this objective. The validity of any technique, tactic or
strategy is contingent upon the extent to which it furthers the objective and
does not run contrary to it. That
is, ALL “styles” of swordsmanship have, as their raison d’etre, the goal of “winning” the fight, and this generally
translates as “hit without being hit.”
As a side benefit, verisimilitude in the practice of fencing
may also teach you about fighting, in general, or even conflict, in general. But you won’t be able to apply much of
your lessons to other domains, if those lessons were false to begin with.
You can choose to BE what you desire to be.
Or you can choose to PRETEND to be what you desire to be.
Life is short.
Be.
That’s my opinion.
aac
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